Preserving the Stories of Our Lives by capturing the voices, words, and meanderings of artists, scientists, writers, poets, musicians, and eyewitnesses to history. Listen, learn, and be amazed! WEB: www.storypreservation.org
Story Preservation wishes to thank Morgan Blum Schneider the Director of Education at the Jewish Family and Children’s Services Holocaust Center in San Francisco for allowing us to use and share with Learning Lab partner schools the original lesson plan, which she developed, titled Surviving Hitler: A Love Story. The lesson plan follows the story of Jutta and Helmuth Cords and their involvement with the plot to assassinate Hitler. Jutta and Helmuth Cords daughter, Claudia Cords-Damon, shared her parents’ story with SPI. As has been said on numerous occasions, the resulting recording “reads like a novel.”
The JFCS Holocaust Center is dedicated to the education, documentation, research, and remembrance of the Holocaust. The Holocaust Center is Northern California’s primary resource for Holocaust education, leading the effort to increase awareness among the general public about the causes and consequences of racism, anti-Semitism, intolerance, and indifference during the Holocaust and today.
Story Preservation wishes to thank playwright Tom Anastasi for allowing us to use and share with Learning Lab partner schools his script for the play Surviving Evil. The play is a theatrical depiction of the life of holocaust survivor Stephan Lewy, whose oral history is part of Story Preservation’s collection.
What better way to teach young people about the holocaust than to have them listen to the stories of those who survived it and then, as we are now able to offer, have them take on the roles of victims, witnesses, and perpetrators.
From Stephan’s Story Preservation oral history relative to Kristallnacht:
“What they did, the Germans, they took the kids. We were about roughly fifty girls and fifty boys. They put us into the synagogue, and they couldn’t torch it, because we had Gentile people living on either side. So, above the arc, there is an eternal light burning in every synagogue, 24 hours a day, 7 days a week. Ours was a gas-fired light. It could be electric; it could be a large candle that burns for seven days, and so on. But ours was a gas-fired light. What they did, they cut the gas line to this eternal light and let the gas escape. We were all sitting in
these seats —one hundred kids. They walked out, locked the doors on us, and walked away, hoping that we would suffocate in the process. So, fortunately, one of the boys, who probably was about fourteen years old, had enough sense to take a chair and break some windows, figuring he would be punished for breaking the window, but that’s what saved our lives that night. There were 279 synagogues that were either burned or demolished that night.”
The children of the Baruch Auerbach orphanage; Stephan Lewy, third row, far left. Photo courtesy of Stephan Lewy
This is a Learning Lab project and play well suited as a way to observe the anniversary of Kristallnacht, the Night of Broken Glass, which took place on November 9 and 10, 1938, and to observe Genocide Awareness Month, which in many states is observed during the month of April.
WORDPRESS GLITCH! If you aren’t seeing the audio bars and want to listen to this recording, click on the post title “Remember Dita.”
Kathy Preston tells the unforgettable story of her life as a young girl in Nazi occupied Transylvania, a stunningly beautiful region previously part of Hungary and now Romania. This is a story to sit with and listen. It will never leave you.
Kathy’s young friend, Dita (pictured) died in Auschwitz. It is Kathy’s wish for us all to “Remember Dita.”
Kathy’s father was Jewish and her mother was Catholic. At five years old, Kathy escaped the Nazi roundup of Jews in Hungary when a neighbor hid her under the hay in the attic of her barn. Her father was forced into a ghetto and was arrested by the Hungarian police when he snuck out to try to see his daughter. He would perish in Auschwitz along with 27 other members of his family. Kathy and her mother survived.
Audio copyright Story Preservation Initiative. All rights reserved.
WORDPRESS GLITCH! If you aren’t seeing the audio bars and want to listen to this recording, click on the post title “Holocaust Survivor Stephan Lewy / One of the World’s Most Unlikely Soldiers.”
Stephan Lewy was born in Berlin in 1925. His father was Jewish, his mother protestant. When Stephan’s mother died in 1931, Arthur Lewy, Stephan’s father, was left to raise the boy alone. He was unable. So Stephan was placed in the Baruch Auerbach orphanage.
Stephan’s father remarried in 1938. That same year, shortly after Kristallnacht, the family made plans to leave Germany for the States; however, due to a health issue with Arthur, their request was denied. Fearing for his son’s life, Arthur agreed that Stephan should instead leave Germany on a kindertransport. It was then that Stephan and his parents lost contact.
Stephan was transported to unoccupied France, where he stayed for a period of four years.
Stephan’s parents made it to the United States in 1940. Stephan, finding them through the American Red Cross, followed two years later. He was seventeen years old. He arrived with America already at war with Germany and so, Stephan, upon landing in the US, was considered an enemy alien. At eighteen, he was called upon to serve.
Stephan joined the army and was placed with a group primarily made up of German immigrants.
As teenagers they had escaped the Nazis. They trained in intelligence work and psychological warfare, and returned to Europe as US soldiers – with the greatest motivation to fight this war: They were Jewish. They called themselves “The Ritchie Boys”.
Stephan was assigned to General Patton’s Army with the 6th Armored Division. He landed in France ten days after D-Day and was present when Buchenwald was liberated.
This is a fascinating story, beautifully told.
Stephan has shared family and historical photos to accompany his personal narrative.
Click on the links below to hear him talk about his childhood in Germany and England, his immigration to America, his years studying under Hans Hofmann, and the evolution of his art. *I’ve included Wolf’s transcript. See below.
And here’s ONE example of the project-base based learning part (so many different jumping off points for learning):
This makes for a long post but here’s the transcript:
TRACK 01 – FROM GERMANY TO THE US
My father was the conductor of the Stuttgart Philharmonic. He married – my mother was a strange lady, from what I hear. I think my father – because I am the youngest of my siblings by six years, people have told me that my father made my mother pregnant, because he thought she was moving out of his purviews, you know, and becoming stranger. He thought that if she had a baby that would get her back to reality, and I was the reality. Well, I think a year after I was born, she just moved out. She moved out with a guy – he was an anthroposophist, which is a sect that developed out of Rudolf [correct name, Steiner], whose schools are still around. The Waldorf Schools, they’re all Rudolf [Steiner] based. When she left our house, she told my father to marry a young singer that he was either having an affair with or was interested in, and she left. I was a baby; I think I was three years old at the biggest, when she left the house. My father very quickly married this new wife. She didn’t like me.
I remember one of the earliest stories from my life. We lived in Stuttgart, and Stuttgart is set as a city that is set in a basin. In order to get to the city, you have to walk down interminable steps. I mean, they’ve got roads, naturally, going like this, you know, but for pedestrians, you go down interminable steps. I remember it was before Christmas and my stepmother said to me, “We’re going to go down now to buy you a Christmas present.” And I had no idea what that was all about, but then we got down to the town and she took me to a store where they sold canes. And she bought a cane and said, “If you don’t behave, that’s what you’ll get, and that’s your Christmas present.”
So I could see that she certainly didn’t love me and didn’t even like me; wanted to get rid of me. Fortunately, my father’s mother lived in Frankfurt, which is, you know, a town that’s a couple of hours away, and she wanted to have me live with her. Or else – I don’t know how that worked. But anyway, she got me, much to the envy of my siblings, you know, because they were having a tough time with her, too. Later on, she turned out to be a Nazi.
I certainly wasn’t, at that point, a very happy child. But then, as soon as I was with my grandma, she was a wonderful woman, very strong, experienced in bringing up children, because she had three of her own. We also had in the household — we had Mim, who was a family retainer from England. Her name really was Miss Wilkins, you know, but we all called her Mim. She was very lovely with me too, and taught me English, because she didn’t like to speak German. As soon as I was with my grandmother, I had drawing materials and encouragement, you know. I didn’t have any lessons. I didn’t have them until a good deal later. But I certainly felt like a happy child at that point, you know. We were living right at the entrance of the Botanical Gardens in Frankfurt, and after a heavy rain, my grandmother would take me out and went looking around carefully. She’d tell me to get into the beds where the dahlias were growing and where some huge dahlia had broken off, she told me to take it out, put my raincoat over it, and walk it out of the Botanical Gardens. Then she’d meet her friends, and her friends made a fuss over me, and she didn’t like that, because if they started to say, what a pretty boy – because I was a pretty boy – she’d say, “Shhhh, Ich spreche English.” So she tried to keep me from becoming conceited and arrogant. Of course, she was a total failure at that.
The next very serious thing that happened is that World War II was about to begin. I was 11 years old. People were already being taken to concentration camps, so my grandmother took me to the American Consulate to have me rejoin my family, and they gave me a number, a quota number, because they had in those days the McCarran Act, which gave each nation a quota. The Germans, at that point, had 10,000 a year, and I think they had 300,000 Jews that were still living in Germany at that point. So the English or, in this case, my aunt in London, who had already emigrated much earlier, got me into this program where volunteer families would take these children. So I arrived in England with a tag around my neck. If that hadn’t happened, I’d be a pile of ashes. So that’s my part of history, so to speak.
At a certain point, it looked – you know, they had the Blitzkrieg, and it looked like England was going to be bombed. I lived in Cambridge, which was a target town, because they had factories around there, and laboratories, and the university. So everybody tried to get out who could. And then they also sent people from London to Cambridge, because London was of course the prime target. So my aunt in London arranged that I would be part of a kindertransport. She was successful in getting this family in the suburbs of Cambridge to sign an affidavit that I would never become a charge of the state. That’s what the English were most worried about, with these refugee kids. So I went to stay with them, and they turned out to be terrible people. In advance of my arrival a bicycle, a stamp collection, and a huge trunk arrived, and they didn’t understand that at all for a refugee. You know, you’re supposed to have scurvy and dark around the eyes, and here was this little arrogant kid, who spoke English well and didn’t look like a refugee at all. I was fat, fat-ish anyway. So this professor Wade, as soon as we got home, he said, “Now you speak English and I want you to listen carefully to what I have to say. I want you to come into my study and I’ll tell you what I think.” He says, “I think that your family perpetrated a fraud upon us, and you’re not a refugee at all. And the only way I can protect myself is to make you into a servant in the family. So this is what you’re going to do, you’re going to get up at 5:00 in the morning and shine everybody’s shoes, and collect their laundry, and just generally help the maids.”
They were quite well off, these people. I right away understood that I was not very welcome in that household. Then he put me in the garden to help weed. Of course once you know, as a child, that you’re not being loved, and not being welcomed, you do everything wrong. I was constantly in trouble. So then the war began and Wade became an officer in the Territorial Forces, and he just let the authorities that were in charge of me, the Joint Distribution Committee, a Jewish Organization, know that he wanted to get rid of me. They found a lower-middle class family, the Purvises, who treated me very differently. They put me in school right away, where incidentally I became number one boy in English, in the class, because when I was still in Frankfurt, I was attending a gymnasium, which had all – all the teachers were professors from the university, Jewish professors who lost their jobs. The Jewish community put them in charge of kids in the gymnasium. I learned English grammar to the point of being able to parse any kind of sentence and so forth. Of course the English kids who grew up speaking English didn’t have to do any of these things. So as soon as I got into a class, I started talking about grammar. I was way ahead of everybody. So, in Cambridge, living with the Purvises, I had really quite a good time. I made friends with the English kids. They were interested in me.
The teachers didn’t know how to pronounce my name, because England at that point was a very isolated country. Nobody knew what to do with a name that started with a “K” and had an “h” in it. I mean, these things just don’t occur in England. So they all didn’t quite know what to do with me, but they could see that I was smart and knew my way around the world already. Then, the Americans changed the law, whereby families, Jewish families, could be reunited. When the Blitzkrieg began, and bombs started to drop, it was thought wise to get me out of the country. My father started proceedings with the consulate and so on, in New York, to get me. And my aunt put me on board the Volendam, which is a Dutch boat, where I was put into the charge of the First Mate, who actually liked me a lot and treated me as one should a little 12-year-old kid. He put me up on the bridge part of the day, with binoculars, to look for U-boats. We were traveling in a convoy. It was very slow. I think it took 20 days to get across the ocean. I, of course, felt very important up there with my binoculars. Then we got to Hoboken, which is where the Holland America Line had its dock, and there was nobody there to greet me. I guess the mail that announced that I was coming must have been sunk or something, so the Immigration Service – I guess they got together with the First Mate and he put me in the First Class dining room, where I proceeded to eat ham sandwiches like crazy. Finally, at a certain point, they did contact my father and he came and fetched me.
TRACK 02 – THE HOFMANN YEARS
What happened is that my brother, Peter, also was a good draftsman and very interested in being an artist. He and I sort of became competitors almost. He went into the Army, you know, it was World War II, and I was going to the High School of Music & Art, here in New York. By that time, my father had moved to New York. In the High School of Music & Art, I found out, yeah, I was a bit of a hotshot, even there. What I’d do was I’d make caricatures of the teachers in chalk on the blackboard, before the teacher came in, while the class was waiting for him or her. I was good at caricatures. I would get a lot of resemblance very easily. So that made me quite popular.
I wanted to enlist. It was toward the end of the war, but there was still a whole other year, before the peace with Japan was signed. Germany was still in the war. So I joined the Navy, and I passed the Eddy test. The Eddy test is something where they try and find out whether you’re smart enough to study radar, which was a brand new thing at that moment. I passed the Eddy test, and I found myself in the company of MIT students. I’d never even had physics in high school, so I had a hard time there, in addition to which I was not used to standing watch at night and go to school in the daytime. But I learned how to stand and sleep at the same time, which is a useful thing to know how to do. Then I finally flunked out, especially since the war was – they were becoming more and more selective. I had been doing, while in the RT program, drawings of my friends and also some of the recreation officers and people like that, in the style of Artzybasheff, who was the guy who did the covers for Time Magazine. I was pretty good at faking Artzybasheff and making people look like they should be on the cover of Time Magazine. I had a good time in the Navy, when it comes right down to it. I got out, and then it came time to be on the GI Bill.
I wanted to go to Columbia, but it was too late in the year to enroll there, so I went to New School in New York. I studied with Stuart Davis, who is a very well known painter and the world’s worst teacher, a terrible teacher. We met once a week, in the evening, and once at the end of the class he said, “All right children, let’s close the magic portals. We’ve conjured up enough art atmosphere for one evening.” You know, for an idealistic kid – by that time I think I was about eighteen or nineteen — that’s not what you want to hear. So, I heard from my brother Peter about The Hofmann School. That’s where everybody went in those days, anybody who was anybody. He was known to give you a foothold in modern art, and a valid one. My brother was there already, and I joined him in The Hofmann School. Since I spoke German, and Hofmann hardly spoke English – he’d say things like, “This picture is too bunt.” People would look at him and they’d look at me, and they’d say, “What does he mean?” I would say that “bunt” is a word that doesn’t exist in American, because it just means disorganized color, like circus colors, or something like that. If he says your picture is too “bunt,” it means that it’s disorganized chromatically.
Through that, people started to understand what he meant, and I became his assistant in the school, and then I became the monitor. When the GI Bill almost ran out and I could see that I’d better hold on to what I had left of it – I think eight months I still had going – I quit the school and I became Hofmann’s studio assistant. While working for Hans Hofmann, I got to known him much better and having more and more respect. It was exaggerated respect of him, because he was a very, very fascinating personality. He was born knowing more about life than most people learned their whole lifetime long. Exaggeration, but nevertheless, I had really an extraordinary respect for the man. Then I started going out into nature and making drawings, because I was trying – I was influenced at that time by Rembrandt drawings that he made in Holland from nature. I showed these to Hofmann, and he said, “Maybe you’d better stop doing art for a while, because you’re suffering from mental indigestion.”
In fact, I was quite unhappy in those days, because I could see I wasn’t getting anywhere. So, I applied to the University of Chicago, and I got accepted, which in those days was much easier, especially for GIs, than it would be now. I went to Chicago and attended for one academic year and graduated after eight months. So, right at the end of my GI Bill, I also got a degree. The funny thing is just recently I got a letter from Chicago saying that I was going elected as the outstanding graduate for my year, at the next commencement in Chicago, and they invited me to come out there. Of course, I felt this was quite something, so I may go to Chicago next May. But, after eight months, what do they know? Then I got this scholarship to go to School of Humanities, because this art history professor got an interest in me. In addition to a scholarship, I even got a stipend, $2,000 a year, which in those days you could live on. Also, I researched where you could make the most money as an unskilled worker. I found out, if you went to Alaska to do road work, or if you went in the woods in the Northwest – so I heard that the mosquitoes in Alaska were dive-bombing people, and it was uncomfortable, so I decided to go to work in the woods, which I did. While there, I regained all my confidence, and I decided I’m not going to go to any school, I’m going to go back to being an artist. I was making drawings in the woods and so on. Then I came back to New York and, at that point, the Hofmann people found a space to rent to start a cooperative gallery, of which I was one of the founders – the Hansa Gallery. That’s how I had my first show. I guess my first show elicited some attention from critics, including Fairfield Porter, who was at that point already quite a well known painter, and Bill de Kooning. He was a friend of mine in those days too, when I first got started back in the art game.
Then I became part of the scene, the second generation New York School. After that, nothing more very exciting happened, except I got married and I went Italy. Everything sort of happened naturally. I never believed in trying to forge a style or anything like that. In fact, my early paintings and drawings were very influenced by Van Gogh and by Bernard. I never cared about that, because I figured if I have any kind of thing to say or a personality of my own, it would come out anyway, whether I tried for it or not.
TRACK 03 – ART / COLOR / PROCESS
In my own work, I was still holding onto sort of Van Gogh-y kind of involvements. But then, living in Venice and looking out at the Maritima, the big body of water with the tour boats coming up, I just – it affected me and changed my whole style, my whole way of getting involved in art. And I ended up painting mostly all white paintings because I thought the light of Venice was sort of milky. I mean, it ended up being milky and white for me. The way I was painting then, which was all in grays and whites, was so difficult that it took some of the joy out of doing it. Then one summer we went to Maine, and we lived on the southwest harbor of Deer Isle, Maine. In the evening I looked right into the sunset, down this cove into a sunset. And the idea of painting that in all gray would have been unnatural, so I started becoming involved in color again.
What I really believe in is the eye. I think you’ve got to get the mind sort of out of the way and trust that the eye will do things far more comprehensively and more interestingly, certainly, than what you can think about. So I always try to get my painting to the point where the painting speaks to me, rather than me speaking to the painting. I have a feeling at that point, you get in touch with things that are truly interesting and truly mean something, because you’re beyond convention, what have you, you know, and normalcy. I’m against normalcy. I try to get beyond intention. There, of course, the person who most influences me in that search would be Pollock, because he really wanted to get beyond intention, as soon as he started, practically. That’s really his revolutionary influence. The thing is that people don’t realize how important that was, but that connected him and me, and whole lot of other people, including the abstract expressionists. He connected them with surrealism and automatism, and all these tendencies, which I think most people don’t even understand, but which guide me in my work all the time; because I want to be able to see what the picture needs, rather than to start thinking about it. I think it’s pretty close to what happens, that you try and get beyond where you’ve been, because to do over again what you’ve done before – I mean, if you’re a scientist that would be a sin. You don’t do experiments over again that other people have already done. As a painter, I think you shouldn’t expose the public to things they already know, almost as an obligation. You have to take them beyond where things are easily explained.
Of course, being as I am, I think of myself as a very conventional person, very ordinary person, but I do believe that one of the obligations of an artist is to go toward transcendence, and not necessarily to have that as an obligation that weighs upon you, but to have a prospect in your work, or a natural development in your work, that leads you there. In that sense, I’m quite different from most of the landscape painters I know. I think I’m quite different, certainly, from the conceptual artists and people like that. So, even though painting appears not to have reached some kind of a high point right now, still I have a feeling it’s worth doing, because you’re in touch with some kind of natural process. And that seems valuable to me, you know. That’s good enough for me to keep going.
Copyright Story Preservation Initiative. All rights reserved.
We’re pleased to announce that all of our current and future holocaust-related oral histories will be archived at the United States Holocaust Memorial Museum in Washington, DC. This in addition to the Library of Congress, New Hampshire State Library, select university collections, and directly into K-12 classrooms.
Helmuth and Jutta Cords. Used with permission of the family.
Claudia Cords-Damon tells the captivating story of her parents, Helmuth and Jutta Cords.
Both German citizens, Jutta and Helmuth met during the Nazi era, fell in love, and eventually – wanting no part of Hitler’s Germany – joined the underground resistance movement and participated in Operation Valkyrie – the July 20, 1944 plot to assassinate Hitler.
Both Helmuth and Jutta were imprisoned, as were Jutta’s parents. Somehow, miraculously, they all survived. A love story for the ages, theirs was the first wedding in post war Berlin.
With fully embedded audio. To listen, click on links below.
Henry Weinstock was one of the Hidden Children of the Holocaust. He was born in Antwerp, Belgium in 1934. Hitler’s army occupied Belgium in May of 1940.
In 1942, when Henry was eight years old and with Jews being deported to “areas in the East,” (later, of course, it was known that these were death camps) his father “gave him away” to a Catholic priest by the name of Edouard Froidure, better known as l’abbe Froidure. This, perhaps, the greatest act of love.
Used with permission.
L’abbe Froidure baptized Henry and changed his name to Henry Albert Gerard. At great personal risk, l’abbe Froidure housed Henry – now a good Catholic boy – and other young Jewish boys who had also assumed new identities – in a camp outside of Brussels.
The story is complex (fully told by Henry in Story Preservation’s audio, available for listening below) but on October 9, 1942 Nazi soldiers came to the camp and l’abbe Froidure was arrested and ultimately sent to Dachau.
Henry – still known as Albert Gerard – went on to other homes run by Catholic nuns and priests. All put the lives of the children ahead of their own, creating elaborate stories to protect those in their charge.
Fast forward to 1945. Henry was miraculously reunited with his father who, shortly after he left Henry with l’abbe Froidure, was arrested and sent to Buchenwald. Few of the hidden children ever reunited with family. L’abbe Froidure also survived his imprisonment in Dachau. Henry and his father immigrated to New York.
In 1946 l’abbe Froidure visited the city. Somehow word got out that a young boy that he had baptized and hidden lived nearby. The two were reunited. The New York press had a field day.
Audio is a production of Story Preservation Initiative. All rights reserved.
More on the Hidden Children from the NY Times.
Who were the ‘hidden children’ and why have we not heard about them until recently? Though widely known within circles of academia and described more thoroughly in Holocaust literature, hidden children in general are the least known group of survivors from World War II. These children, anywhere between their infant years and their late teens, were given away either temporarily or permanently by their parents in order to save them from the concentration camps. Although there were several variations on the child’s hiding situation, they were usually sent to live with Christian families with whom they took on false identities throughout the duration of the war, or were physically hidden until the danger of arrest and deportation had passed.
In 1991 there was a Gathering of the Hidden Children in New York.
A remarkable story of survival and of a life spent making art speaking of the unspeakable.
Samuel Bak was born on August 12, 1933 in Vilna, Poland. A few years later the area was incorporated into the independent republic of Lithuania. He was eight when the Germans invaded in 1941 and established a ghetto for the Jewish population. At first he and his parents hid in a local monastery; when the Germans grew suspicious, they escaped to the ghetto. Bak began painting while still a child, and had his first exhibition (in the Vilna ghetto) in 1942 at the age of nine. From the ghetto the family was sent to a labor camp on the outskirts of the city. His mother escaped and took refuge with a distant relative who had converted to Christianity and was living undetected in Vilna.
The Family, oil on canvas, 1974
Then Bak’s father managed to save his son by dropping him in a sack out of a ground floor window of the warehouse where he was working; he was met by a maid and brought to the house where his mother was hiding. His father was shot by the Germans in July 1944, a few days before Soviet troops liberated the city. His four grandparents had earlier been executed at the killing site in the Vilna suburb called Ponary.
After the war, the young Bak continued painting at the Displaced Persons camp in Landsberg, Germany (1945-1948) and also studied painting in Munich. In 1948, he and his mother emigrated to Israel, where he studied for a year at the Bezalel Art School in Jerusalem. After fulfilling his military service, he spent three years (1956-59) at the École des Beaux-Arts in Paris. He then moved to Rome (1959-66), returned to Israel (1966-74), and lived for a time (1974-77) in New York City. There followed further years in Israel and Paris, then a long stay (1984-93) in Switzerland. Since 1993 Bak has lived and worked outside Boston, in Weston, Massachusetts. In 2001 he published a detailed autobiography, Painted in Words: A Memoir (Indiana University Press).
Portrait with a Star, 1973, oil on canvas
Samuel Bak’s paintings have been exhibited in museums and galleries and hang in public collections in England, the United States, Israel, Germany and Switzerland. Between Worlds: The Paintings and Drawings of Samuel Bak from 1946 to 2001 (Boston: Pucker Art Publications, 2002), a survey of more than a half-century of his work, summarizes the sources of his vision as follows:
Bak’s life has inevitably influenced his choice of images and themes. The particulars of Vilna and the Holocaust, of surviving and being a wandering Jew, are part of his individual biography; but all are also aspects of our shared human condition. Bak has always sought to find the universal in the specific. His ongoing dialogues with the long-dead members of his family, with his early teachers, with the great masters of all epochs, with contemporary culture, and with the Bible and the diverse host of Jewish traditions—all come from his desire to represent the universality of loss and the endurance of man’s hope for a tikkun.
This biography is taken from the Florida Holocaust Museum’s website, which can be found at: http://www.flholocaustmuseum.org/
AUDIO EMBEDDED. Click on links below.
Copyright Story Preservation Initiative. All rights reserved.
Adam and Eve, What Goes Up Must Come Down, oil on canvas
TRACK 01 INTRO TO RECORDING
TRACK 02 VILNA
TRACK 03 THIS THING CALLED WAR
TRACK 04 THE CONVENT
TRACK 05 THE CHILDREN’S ACTION
TRACK 06 THE ESCAPE
TRACK 07 THE RUSSIAN ARMY
TRACK 08 ISRAEL
TRACK 09 SPEAKING THE UNSPEAKABLE
TRACK 10 RETURN TO GERMANY
To view the video The Art of Speaking About the Unspeakable, copy the following link to your browser.
Max Ebel was born in Speyer, Germany in 1919. As a young man Max refused to join the Hitler Youth. Because of that, life in Speyer became very dangerous for Max, and ultimately led him to immigrate to the United States in 1937. Max settled in Boston. He was 17 years old.
Four years later, on December 7, 1941, when the Japanese bombed Pearl Harbor, life changed drastically for Max. President Roosevelt issued Presidential proclamations pursuant to the Alien Enemies Act declaring all Japanese, German, and Italian aliens to be “enemy aliens” and placing them under the jurisdiction of the Department of Justice. Along with over 1,000,000 resident aliens, Max had to register, be fingerprinted, and carry a picture ID. No enemy aliens were allowed to have radios, cameras, firearms and their travel was severely restricted. Max’s citizenship plans stopped and he registered with the Selective Service. When asked if he would fight for the US in Germany, he said, “no,” adding that he was willing to fight in the Pacific. He stated that he did not want to fight against his cousins, brother and friends in the land of his birth.
On September 28, 1942 Max, then 23, was picked up from work for questioning. He didn’t return home for another two and one-half years.
Max was first sent to the Boston immigration station where he remained with other detainees, German and Japanese, for 3 months.
Max Ebel was interned from September 1942 until June 1944. The reason for his internment was never explained to him.
Between these years, Max was sent to five different internment facilities in the US; the last, Ft. Lincoln, in Bismarck, North Dakota housed some 1,000 men. It was from Ft. Lincoln that Max, along with over 100 other internees, went to work replacing rails for the Northern Pacific Railroad. During this time, the men lived in boxcars, 6-8 men/car, heated by a coal stove. Water was held in a tank car at the rear of the train. There were no bathroom facilities. They lived in these cars throughout the winter.
His daughter, Karen Ebel, has worked tirelessly to bring her father’s and other German-American World War II Internee’s stories to light.
Unlike Japanese Americans who were interned during the war, the plight of German-American internees has never been acknowledged.
Max Ebel died in 2007.
For additional information, reference: http://www.gaic.info/
Photos: From the Ebel Family Collection
Top photo: Max, far right, boarding the SS New York in May 1937
Center photo: Max on spike puller, center, back to camera with floppy hat
Bottom photo: March 19, 2009—Congressional Oversight Hearing Held to Review the U.S. Wartime Treatment of German Americans and German Latin Americans.
European American/Latin American panel from left: John Christgau, Karen Ebel, Heidi Donald, and John Fonte.
Much of the copy for this post was taken from Max Ebel, a German Immigrant’s Story, German-American Internee Coalition website.